miércoles, 4 de enero de 2017

Women living hard life in Africa with Tribes necklaces, earrings and clothing [Part 14]

Women living hard life in Africa with Tribes necklaces, earrings and clothing [Part 14]

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►►►►►THANKS FOR WATCHING

And don't forget LIKE, SHARE, COMMENT and SUBSCRIBE our channel : are more than 300 million indigenous people, in virtually every region of the world, including the Sámi peoples of Scandinavia, the Maya of Guatemala, numerous tribal groups in the Amazonian rainforest, the Dalits in the mountains of Southern India, the San and Kwei of Southern Africa, Aboriginal people in Australia, and, of course the hundreds of Indigenous Peoples in Mexico, Central and South America, as well as here in what is now known as North America.

There is enormous diversity among communities of Indigenous Peoples, each of which has its own distinct culture, language, history, and unique way of life. Despite these differences, Indigenous Peoples across the globe share some common values derived in part from an understanding that their lives are part of and inseparable from the natural world.

Onondaga Faith Keeper Oren Lyons once said, “Our knowledge is profound and comes from living in one place for untold generations. It comes from watching the sun rise in the east and set in the west from the same place over great sections of time. We are as familiar with the lands, rivers, and great seas that surround us as we are with the faces of our mothers. Indeed, we call the earth Etenoha, our mother from whence all life springs.”

Indigenous people are not the only people who understand the interconnectedness of all living things. There are many thousands of people from different ethnic groups who care deeply about the environment and fight every day to protect the earth. The difference is that indigenous people have the benefit of being regularly reminded of their responsibilities to the land by stories and ceremonies. They remain close to the land, not only in the way they live, but in their hearts and in the way they view the world. Protecting the environment is not an intellectual exercise; it is a sacred duty. When women like Pauline Whitesinger, an elder at Big Mountain, and Carrie Dann, a Western Shoshone land rights activist, speak of preserving the land for future generations, they are not just talking about future generations of humans. They are talking about future generations of plants, animals, water, and all living things. Pauline and Carrie understand the relative insignificance of human beings in the totality of the planet.

Aside from a different view of their relationship to the natural world, many of the world’s Indigenous Peoples also share a fragmented but still-present sense of responsibility for one another. Cooperation always has been necessary for the survival of tribal people, and even today cooperation takes precedence over competition in more traditional communities. It is really quite miraculous that a sense of sharing and reciprocity continues into the 21st century given the staggering amount of adversity Indigenous Peoples have faced. In many communities, the most respected people are not those who have amassed great material wealth or achieved great personal success. The greatest respect is reserved for those who help other people, those who understand that their lives play themselves out within a set of reciprocal relationships.

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